Irish Traditional Music ArchiveTaisce Cheol Dúchais Éireann |
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The Uilleann Pipes in Irish Traditional Music
In the older form the bag is inflated through a blowpipe held in the mouth. Almost all bagpipes also have reeded pipes of fixed pitch called drones which sound continuously with the chanter melody. Bagpipe reeds, made of cane or other materials, are fixed in the various pipes of the instrument and produced sound as they vibrate under air pressure;. They can be single reeds (one piece of the material) or double (two pieces bound together). Mouth-blown bagpipes are thought to have originated in eh prehistoric period in the Near or Middle East from which they have spread throughout Europe, to India and to North Africa. In recent times the Scottish Highland form has spread throughout the world. A bellows attached to the player’s elbow has been used in Europe for inflating the bag since at least the sixteenth century, and bellows-blown forms include the Czech dudy, the French musette, the English Northumbrian small-pipes and the Scottish Lowland pipes. The Irish Uilleann Pipes All parts of the instrument, including the reeds, are custom-made, and the material snow used in its construction are close-grained woods such as ebony and boxwood for chanter, drones, regulators, etc.; animal skin, rubber or plastic for the bag, connectors and valves; brass or silver for metal fittings; and plastic (formerly ivory) for decorative or supporting components. A full modern set of uilleann pipes (see drawing) consists of
The bottom note of the chanter is conventionally called D, whatever its actual pitch. The commonest chanter, a 'concert pitch' chanter is 36 cm in length and has as bottom note the D above middle C. 'Flat sets' are pipes with bottom chanter notes lower than D: from C sharp to B flat. Bottom chanter notes higher than D are sometimes found: E flat or E. Different numbers of metal keys can be fitted to chanters to provide chromatic semitones, but the only one required by the music normally played on the instrument is that which produces C natural in the second octave. Except for the production of its bottom note, the chanter is normally closed off at its end by being rested on a piece of leather called the popping strap tied on the knee of the player. This sealing of the chanter is necessary for the playing of the higher octave which is partly achieved by 'overblowing' or the exerting of extra pressure by the elbow on the bag, and it allows an instant of silence to occur between notes.
(Illustration courtesy Wilbert Garvin) The uilleann pipes are a relatively quiet indoor instrument, almost always played in a sitting position with the bag under one arm and the bellows under the other; with the left hand, usually covering the thumb-hole and upper three finger-holes and right the remaining holes. and with the drones and regulators lying across the thigh of the player. They are played by professionals and amateurs, of all social classes, and most players have been men. They are not very widely played in comparison with the fiddle and other instruments, probably because they are relatively expensive to acquire and difficult to play, tune and maintain, but they have a high status and are played solo more than other instruments. Learners can begin with bag, bellows and chanter, and add drones and regulators by degrees. Most music performed on the pipes is dance music, but played more nowadays for recreational listening than for dancing, and most pipers also have a repertory of 'slow airs', song airs played instrumentally. Style History The social consequences of the Great Famine of the 1840s and the introduction of mass-produced concertinas and melodeons from Britain and Germany in the second half of the century almost brought the instrument to extinction, but it was boosted by the Gaelic Revival movement of the 1890s and early twentieth century, and clubs were founded in Cork and Dublin for its promotion. Its fortunes waned again from the War of Independence until the revival of interest in Irish traditional music which began in the 1950s and still continues. There are now hundreds of good pipers in Ireland and abroad, and the uilleann pipes are at their strongest since before the Famine. Detailed studies of piping have been made, makers of pipes are unable to keep up with demand, and the instrument is being used in the playing of music other than traditional music. A specialist international society exists for the promotion of the pipes: Na Píobairí Uilleann (the Society of Uilleann Pipers) 15 Henrietta Street, Dublin 1 (tel. +353-1-8730093). © Irish Traditional Music Archive / Taisce Cheol Dúchais Éireann, 1996. No 6 of a series of information leaflets. These leaflets were published in 1996 and therefore have some information which is no longer current. Updated versions of these leaflets will be made available on the website in due course.
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